Zechariah 1:three: "as a result say to them, Consequently declares the LORD of hosts: Return to me, states the LORD of hosts, and I will return to you personally, says the LORD of hosts."
16 they're the things which you shall do: qSpeak the reality to each other; rrender within your gates judgments sthat are correct and make for peace;
10 Then The person standing One of the myrtle trees spelled out, “They can be those the Lord has despatched to go through the earth.”(V)
the next 50 % (vs. 9–17) is often a prophecy of redemption for Israel: a savior-king will come to Zion to save lots of all "the bad as well as the 1 who rides an ass, yea a colt, foal of the donkey" (Tur-Sinai; Held). He will set an conclusion to war in Ephraim and Jerusalem, "and he shall discuss peace unto the nations, and his dominion shall be from sea to sea." He speaks from the return from captivity, the war on the sons of Zion against the sons of Javan, and God's overall look in battle to save His people today.
7 Thus claims the Lord of hosts: Behold, aI will preserve my persons bfrom the east region and from the west state,
This really is partially because of the dense symbolic nature of his writings. Whilst Hosea, Micah, and Other folks give immediate Guidelines and warnings of what's to come, Zechariah “lifts up his eyes” to view scenes, characters, and Bizarre objects.
Zec 1:eight - I observed by evening, and behold, a man Driving with a pink horse, check here and it stood One of the myrtle trees in the hollow; and guiding him were being
eight x“I will whistle for them and ygather them in, for I have redeemed them, and zthey shall be as a lot of because they ended up ahead of. 9 aThough I scattered them among the nations, nonetheless in considerably countries bthey shall keep in mind me, and with their kids they shall Dwell and return. 10 cI will deliver them home within the land of Egypt, and gather them from Assyria, and dI will provide them into the land of Gilead also to Lebanon, etill there is no place for them.
6 For rI will not have pity over the inhabitants of this land, declares the Lord. Behold, I'll trigger Every of these to tumble in to the hand of his neighbor, and every in to the hand of his king, and they shall crush the land, and I will provide none from their hand.
14 along with the crown shall be inside the temple in the Lord as ha reminder to iHelem,three jTobijah, jJedaiah, and Hen jthe son of Zephaniah. 15 k“and those that are much off shall occur and lhelp to make the temple in the Lord.
eleven But now I won't manage the remnant of the persons as in the previous times, declares the Lord of hosts.
just about twenty years immediately after getting back from the Babylonian exile in enough time of Cyrus (538 B.C.), God’s individuals were discouraged. the inspiration in the temple were laid shortly following the Original return, in 536 B.C., but effective opposition had prevented any additional progress on rebuilding the temple. And, there was tiny proof of the sort of spiritual renewal that the sooner prophets experienced expected.
God's goodwill and faithfulness towards his people today had been most strikingly symbolized by his pledged existence among them at his temple in Jerusalem, the "metropolis of the Great King" (48:2). But no manifestation of his benevolence was increased than his readiness to forgive the sins of those who humbly confessed them and whose hearts showed him that their repentance was legitimate Which their professions of loyalty to him experienced integrity.
The psalmists' hope for the longer term -- the future of God and his kingdom and the future of the godly -- was business, nevertheless rather generalized. Not one of the psalmists gives expression to some two-age vision of the long run (the present evil age giving strategy to a different age of righteousness and peace on the opposite aspect of a fantastic eschatological divide).